Yesterday was Martin Luther King day. That actually led me to think some more about the Occupy Movement and their slogan, the 99%.
Movements for economic justice have repeatedly had their backs broken over the race issue. In the 19th century, the surging Populist Movement tried to ignore race and bring poor whites and blacks together. But it was destroyed in the South over race. We limped into the 20th century without major reforms although the Progressive Movement that brought Woodrow Wilson to the White House enacted pieces of the Populist creed and the Roosevelt Administration enacted more.
But the Roosevelt Administration also steered clear of race in ways that would have an enormous impact on America. It cut blacks out of the major improvements for labor – Social Security, hours and wages legislation and unemployment insurance – by excluding from coverage the types of work that most blacks did, namely farm and domestic labor. Those programs helped to start white workers on the path toward saving. As many scholars have shown, it marked the beginnings of the shift of wealth to labor, white labor.
The GI Bill at the end of World War II began to give some blacks the leg up they needed, but the federal government’s role in blocking blacks from moving to the suburbs as whites were doing isolated a large part of the black community from jobs. And the redlining of black city neighborhoods meant there would be systematic disinvestment where they lived and a much more serious racial problem for the rest of us to deal with on top of pre-existing racism.
The civil rights movement of the 40s, 50s and 60s had its back broken, in turn, by battles between blacks and whites and arguments about what “we” are doing for “them.” In the wake of that battle, for which succeeding Republican Administrations used affirmative action as their wedge issue to break the black-white coalition that had passed civil rights laws, the alliance for economic justice began to fail. Reagan announced that a new class of economists much more favorable to the wealthy, the so-called monetarists were now in fashion. George H. W. Bush famously called that “voodoo economics” and he was right, as the current depression is making clear to many more people. And with the monetarists, all the things that our government had been doing to improve the economy and mitigate the damage of recession to working people were now passé and they deflected the attention of the working classes and so-called blue-collar Americans from economic justice to a variety of social issues.
Not everyone of course sees social issues as a euphemism for black-white conflict. But enough do. The Tea Party is strongest in the states of the old Confederacy and many of the advocates are plain enough in their claims and their backgrounds. Whether you have seen social issues as a neutral way to target any benefits for blacks or not, it has functioned as a major distraction from the growing economic disparity in this country.
That was Martin Luther King’s great insight – that we are all in this together. That ultimately we had to fight for economic justice for everybody. It has always been the case that the great majority of the poor are white. Though you’d never know it from the bombast. And it has always been the case that ignoring the poor threatens the rest of us by lowering the wage floor and pulling all our salaries down. And so it is also the Occupy Movement’s great insight – we are almost all in the 99%, and we are all affected by social and economic justice for all. Vive the 99%.
— This commentary was broadcast on WAMC Midday Magazine, January 17, 2012.
Posted by Stephen Gottlieb
Persian Culture and Iranian Behavior
January 25, 2012We had dinner the other night with a friend who had lived in the same city in Iran where I had. We missed each other there by a few months. We were talking about the tense situation in the Persian Gulf and what they might do.
Carl asked what I thought an Iranian who had been insulted would do in response. I don’t have much farsi left but the words “qorbani shoma” came out of my mouth. I knew how to use it but not what it meant. Carl explained that it means “I sacrifice myself for you.” In other words a typical Persian response would be to shame the other with an excess of courtesy. Not the only response, certainly, but a common one.
I commented that there was another Persian expression I did know the meaning of and resisted using, “Chashm.” My wife related that the Persians said that when the Mogul rulers conquered their country they responded to any statements or behavior they disliked by putting out people’s eyes. “Chashm” literally means “On my eyes,” short for if I don’t do what you ask you may put my eyes out. I hate that expression and the cruelty it recalls. It doesn’t necessarily mean they will do what they promised. It’s a form of hyperbole now but they’ll do what they please.
We shared a third memory, of bargaining for the things we wanted. Over tea and over several days, gradually testing each others’ limits. Unless either of us mistakenly identified whether we were acting American-style or Persian-style.
These memories prove little about what Iran will do now. But they bespeak a subtle and sophisticated culture. Persians certainly make mistakes, like we all do. Their leaders often say preposterous things, but I think they’re crazy like a fox, not stupid. They know the face of danger. They certainly seek their own ends. They may have been involved in bombings around the world, bombings that have been somewhat difficult to prove. But make war? Not if they can avoid it. They are not only a subtle and sophisticated people; they also have quite a lot of experience with and in the west, including this country.
The 1979 seizure of the American Embassy took on a life of its own and had unintended consequences but it was done against the background of history that few Americans knew but Persians did. They acted to prevent a counterrevolution being launched from the Embassy like the coup that Americans organized from the Embassy in 1953 when the Eisenhower Administration ousted their Prime Minister. So they certainly can and did make mistakes, and miscalculate, but I’d be very surprised if they want to start a war.
Their image is not high in the rest of the Middle East right now. The best thing we can do is to stay calm, speak the language of greater courtesy, and try to figure out what bargains are possible.
— This commentary was broadcast on WAMC Northeast Report, January 24, 2012.