Racists and Self-Interest

August 14, 2018

I have no illusions that anything I can say would convince white nationalists to flip their political sides. Nevertheless, I think it is important to engage them.

There is of course a strong moral argument based on the Enlightenment, reflected in the Declaration of Independence, that all of us are born equal. But let me see if I can engage anyone with arguments based on their own self-interest?

First, I don’t know how many of the white nationalists have had their DNA checked by 23 and Me or similar organizations. They might find that their own backgrounds are multicultural much like the rest of us. And I’m not sure how many of the white nationalists want to reject or deport their own grandparents or other ancestors.

Beyond that, racial, religious and ethnic nationalism is basically what is called, in language stemming from game theory, a zero-sum game. That is to say, we have a pie of specific size and fight about how to cut it up. But that’s a faulty premise. In fact, the larger the group that participates in the productive process, the more there is for everyone to do. The success of this country was based on our own common market among the states from the very beginning from the Canadian to the Florida border. That gave us a big advantage and propelled this country into the forefront economically within a few years. The European Union was developed and has been prosperous for much the same reason. And there is plenty of factual data that multi-cultural workforces lead to expanding their businesses much more than homogenous ones. It’s easy to look at a single job and notice who has it and who might have had it, but without looking at whether that job and many others would exist in a narrower market one does not have anything close to a full picture. So, I don’t think trade among multiple different cultures, or the development of complex multi-cultural economies are zero sum games. I do think they expand opportunities for us all. And the economic risk from trying to cut oneself off from that is stagnation and decline.

I have another concern about rejecting multi-culturalism: China, not to mention the rest of Asia. One of the things Obama realized, a realization no less true or false if one objects to the color of the man, was that the nations of Asia were focused on their economic advancement, were working hard to grow and were quite successful at it. That was behind his hope to “pivot to Asia.” But our own treatment of people from all the Asian countries, as visitors, residents and citizens, can strengthen or weaken our relations and our cooperation in foreign and economic policy. Perceived as racist, we can become the target of attack. Nations like China and India have the size and fire power to be problems. In briefs to the U.S. Supreme Court in the early 1950s, both the Democratic Truman Administration and the Republican Eisenhower Administration argued for an end to the separate but equal doctrine partly because it made international diplomacy difficult.

I don’t even want to talk about the possibility of internal war. Both for our country and for each of us, white nationalism is a dangerous mistake.

After writing this, we took our grandchildren to Tanglewood for a Young People’s Concert. At one point the BSO played Leonard Bernstein’s music for the rumble in West Side Story, a retelling of Romeo and Juliet set in Manhattan. The rumble pitted the white Jets gang against the Puerto Rican Sharks. It ends in universal disaster. In the suite that Bernstein created from the music, as Tony lies dying in Maria’s arms, the harsh, jagged music for the rumble dissolves into the lyrical, wistful music of Somewhere There is a Place for Us. Somewhere indeed. My granddaughter caught tears rolling down my face. Bernstein like Beethoven before him believed that music could somehow bring us together. I wish it were so.

— This commentary was broadcast on WAMC Northeast Report, August 14, 2018.

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The Sacredness, and the Uniqueness, of Brotherly Love

July 17, 2018

The ethnic slaughter in so many parts of the world – Kenya, Myanmar, Rwanda, Sudan, the former Yugoslavia, the “troubles” in Ireland, Ukraine, the blood shed at the separation of Pakistan and India – make the uniqueness of American anti-discrimination rules stand out both for their moral high ground and for their protection of human life.

They provided a way to live together in peace, even if getting there has been difficult. They provided a beacon, a light to the world, on living together. Conceived in part as a city on a hill; America was to light the world with our example. Indeed it has. That strong belief in the equality of mankind and the welcome to people from all across the globe has always been attractive.

The Enlightenment in Europe was largely about the idea of equality and learning to live with people despite differences in religion and diverse origins. America was founded on that Enlightenment ideal and, while never quite satisfying its own ideals, to an appreciable extent lived it. In the colonies, after the Revolution and until modern times, the U.S. has welcomed immigrants. Protestants, Catholics, Jews, Muslims and other faiths were here from the Founding and helped build this country. It is an experiment both in peacefulness and in the Biblical injunction to love thy neighbor, to do unto others as we would have them do unto us. It has been a religious enterprise, a nation building enterprise, and an enterprise in foreign affairs for which this nation has been justly celebrated.

Until now.

Would Ireland, India and so many other places have escaped their rivers of blood had their colonial rulers sought to bring people together in fairness, and ruled from the moral high ground, rather than striving to divide that they might conquer? To imagine is to wish for them the brilliance of the American solution.

America has brought peoples together for centuries. Public schools were conceived to bring together rich and poor, and they were soon called to bring together boys and girls. The military and large businesses made it their mission to bring people together across ethnic, religious and language boundaries that they might have unified armies and a unified workforce. Businesses created Americanization programs from which immigrants emerged proud Americans. Teddy Roosevelt told America that nothing brings men together like the military tent. Even racial prejudices have been receding in the face of integration – this nation has been celebrating African-Americans in music and the arts from the beginning of the twentieth century if not before, in sports especially since Jackie Robinson joined the Dodger lineup in 1947, and in many other areas since as having colleagues, bosses, employees, neighbors, friends and even spouses from different communities of race, religion and ethnic identity has become much more common. This march toward realizing the promise of equality has been going on for two hundred fifty years. Much of America has been shaped by that march, by its progress, by its moral growth.

Nothing has been more American than reaching out – in private groups and NGOs that have provided services abroad, and in government groups like the Peace Corps, US AID, Volunteers in Service to America, programs to acculturate immigrants here, provide the tools to leave poverty behind, and bring people from all cultures together in our schools and businesses.

Nothing has been so attractive to the world, as the fact that people everywhere could see themselves in us. It is a great heritage, a bulwark against all the beasts of the world; we must not forsake it.

— This commentary was broadcast on WAMC Northeast Report, July 17, 2018.

 


Refugees and the Impact of Immigration

April 5, 2016

Let’s talk about immigration in this current frenzy about keeping Syrian refugees out.

DAESH (ISIS) or al Qaeda used EU citizens to damage Paris. They will try to use Americans here. Some Americans have gone over to the dark side, trained abroad, could return and blend in here. That is a similar problem with deporting those undocumented people who have spent most of their lives here – in their countries of origin many have no ties, job history, knowledge of the culture or the environment. Deported, they are valuable to smugglers who use them to get contraband across our borders. Allowed to stay, they could be productive members of society. For Americans and immigrants alike, keeping people working at decent jobs is the best way to keep everyone out of trouble.

Population also affects national power, what we can produce, and the power we project. That is important in an increasingly dangerous world. Adding to the workforce and as consumers, immigrants increase the size and health of our economy, and instead of straining our budget, they help to sustain our social safety net, as many aging countries have been finding out.

Immigration is not without costs, however. China and India now each have over a billion people. India’s population has tripled since I was young. These are population explosions. Chinese authorities understood that China could not sustain population growth and slowed it precipitously.

Moving people from places where they live in fear to an America where they can live in peace and prosperity is neutral with respect to worldwide population. But it may do environmental damage if it means changing to an environmentally more destructive lifestyle. That makes it doubly important to control, limit and reduce environmental damage. It means that we should, must, continue to invest in ways to reduce our use of fossil fuels, and increase our use of solar and wind energy and passive solar heating. We must control our overuse of water, and invest in better ways to use it. We need to rethink our national land-use policies – it makes little sense to irrigate deserts for farmland and build suburbs on productive lands. We are shifting farmland from places that have plenty of water to those that don’t. That is not only wasteful, it also leads to drought, salinization of the land, and makes other settled places unlivable, save at the enormous cost of desalinization of seawater.

Ultimately both our goals for immigration and our goals for America, our children and grandchildren must be driven by concern for the people who will inhabit it. That means care and concern for the immigrants themselves, and care for everyone, those we are strongly attached to and all the people of the earth, expressed through environmental policies that can keep the earth habitable. In that effort we all have to be willing to share and accept effective regulation. There is no other way.

And yes, protecting the lives of our children and grandchildren requires some sacrifice. But aren’t the sacrifices we make for those we deeply care about one of the most satisfying things we get to do? All our faiths confirm those duties and affirm the joy of giving and caring. It’s hard to think of people as deserving who are unwilling to share in the general sacrifices for their and our offspring.

— This commentary was broadcast on WAMC Northeast Report, April 5, 2016.

 


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