The Sacredness, and the Uniqueness, of Brotherly Love

July 17, 2018

The ethnic slaughter in so many parts of the world – Kenya, Myanmar, Rwanda, Sudan, the former Yugoslavia, the “troubles” in Ireland, Ukraine, the blood shed at the separation of Pakistan and India – make the uniqueness of American anti-discrimination rules stand out both for their moral high ground and for their protection of human life.

They provided a way to live together in peace, even if getting there has been difficult. They provided a beacon, a light to the world, on living together. Conceived in part as a city on a hill; America was to light the world with our example. Indeed it has. That strong belief in the equality of mankind and the welcome to people from all across the globe has always been attractive.

The Enlightenment in Europe was largely about the idea of equality and learning to live with people despite differences in religion and diverse origins. America was founded on that Enlightenment ideal and, while never quite satisfying its own ideals, to an appreciable extent lived it. In the colonies, after the Revolution and until modern times, the U.S. has welcomed immigrants. Protestants, Catholics, Jews, Muslims and other faiths were here from the Founding and helped build this country. It is an experiment both in peacefulness and in the Biblical injunction to love thy neighbor, to do unto others as we would have them do unto us. It has been a religious enterprise, a nation building enterprise, and an enterprise in foreign affairs for which this nation has been justly celebrated.

Until now.

Would Ireland, India and so many other places have escaped their rivers of blood had their colonial rulers sought to bring people together in fairness, and ruled from the moral high ground, rather than striving to divide that they might conquer? To imagine is to wish for them the brilliance of the American solution.

America has brought peoples together for centuries. Public schools were conceived to bring together rich and poor, and they were soon called to bring together boys and girls. The military and large businesses made it their mission to bring people together across ethnic, religious and language boundaries that they might have unified armies and a unified workforce. Businesses created Americanization programs from which immigrants emerged proud Americans. Teddy Roosevelt told America that nothing brings men together like the military tent. Even racial prejudices have been receding in the face of integration – this nation has been celebrating African-Americans in music and the arts from the beginning of the twentieth century if not before, in sports especially since Jackie Robinson joined the Dodger lineup in 1947, and in many other areas since as having colleagues, bosses, employees, neighbors, friends and even spouses from different communities of race, religion and ethnic identity has become much more common. This march toward realizing the promise of equality has been going on for two hundred fifty years. Much of America has been shaped by that march, by its progress, by its moral growth.

Nothing has been more American than reaching out – in private groups and NGOs that have provided services abroad, and in government groups like the Peace Corps, US AID, Volunteers in Service to America, programs to acculturate immigrants here, provide the tools to leave poverty behind, and bring people from all cultures together in our schools and businesses.

Nothing has been so attractive to the world, as the fact that people everywhere could see themselves in us. It is a great heritage, a bulwark against all the beasts of the world; we must not forsake it.

— This commentary was broadcast on WAMC Northeast Report, July 17, 2018.

 

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The Middle East, European Colonialism and the Result of Blank Checks

February 27, 2018

Steven Pinker, in The Better Angels of our Nature, argued we’ve become less bloody over the centuries. But so many issues involve life and death. For two weeks this country has been discussing how to stop school shootings. This week let’s address life and death in the Middle East. Next week, events permitting, let’s discuss two issues that threaten life worldwide.

I can count on hate mail whenever I speak about the Middle East. But let’s put some things in perspective.

The world’s refugee problem swamps most countries’ willingness to take people in. Our government wants to restrict immigration and we fight over who and why. Reaction to flows of refugees threaten democratic governments across Europe and contributed to the vote for Brexit. In addition to their own disputes, the American military footprint has aggravated war and population displacement in Libya, Syria, Iraq, and Palestine among many countries in the Middle East and elsewhere.

Stepping back historically and geographically, most countries are dominated by conquering populations. This country conquered and decimated Native Americans to create our bi-coastal America. A succession of warring populations, Huns, Visigoths, Franks, Saxons, Vikings and more, fought for Europe long before the modern wars.

This has hardly been a good way of solving problems or competition for land. But even more harm lurks in the suggestion that we undo it.

The creation of Israel was plainly the result of European refusal to accept its Jewish population. Historically, the Turks in the Ottoman Empire, and the Moors in Spain, before Ferdinand and Isabella Christianized it, were much more hospitable to Jews. The twentieth century brought the fate of the Jews to a head. Europe could have solved its integration problem. But seeing the handwriting on many walls in the 1930s, people like Justice Brandeis, then on the U.S. Supreme Court, were telling friends in Europe to get out quickly. But where to? Franklin Roosevelt, despite close personal and professional relationships with many Jews, blocked boatloads of Jewish refugees from our shores for political reasons.

So the west solved its problem by exporting it – to Palestine. Everyone was a victim in this process. Jewish refugees were uprooted and they in turn uprooted Palestinians. What to do?

At about the same time, Britain was facilitating the breakup of the Indian subcontinent into India and Pakistan. It cost something like a million lives and uprooted many times that. The two countries still find it difficult to get along, but undoing 1948 is not on the table. It cannot be.

It is not true that whatever is, is just. That was proposed by the conservative philosopher Robert Nozick and I most emphatically reject it. But redressing all the wrongs of the past comes at a cost which will involve many who themselves were neither perpetrators nor victims and sometimes both. The argument about who was right and who was wrong in Palestine is not a soluble argument. No one was treated as they should have been. But even more important, fixing those wrongs implies a fight to the death of everyone there. That I cannot wish.

I cannot support complete and utter conquest for either side. We might once have insisted on an enforceable compromise. America once played a role as an honest broker and could have maximized the chance for peace. But we could not continue to play that role while giving Israel a blank check to violate its promises about settlements. The result, I fear, is going to be tragic. It may simply be too late to avert widespread disaster.

— This commentary was broadcast on WAMC Northeast Report, February 27, 2018.


Religion Chautauqua Style

August 1, 2017

Instead of the mess in Washington, let’s talk about something positive. We just got back from a brief vacation in Chautauqua. I’ve been going there whenever possible since 1955 and I think it is valuable to talk about what it has meant to me, especially in this time when discussion of religion is so fraught.

Chautauqua had been founded in 1874 as an ecumenical summer school for protestant Sunday School teachers. Before the Civil Rights Acts of 1964 and 1965, ownership of property was still restricted to Protestants, although lots of us learned to love the place regardless of religious commitments. I’ve always felt welcome, no matter whom I’m talking with, who’s running things or whose chapel I’m in. Neighbor or stranger, I’ve been included and welcomed. That welcome was important to me; it influenced me to move beyond the familiar terrain of where I grew up in my choice of college, law school and subsequent career decisions.

The spirit of Chautauqua has always taken the sermon on the mount seriously. As Ben Franklin wrote in his Autobiography, “the most acceptable service of God is doing good to man.”[1] For Franklin that service to mankind was by no means limited to people of one’s own faith.

This summer I took a seat in the amphitheater at the Sunday evening Sacred Song Service. For some years, religious gatherings in the amphitheater included material from across the Abrahamic tradition, the three great religions which all trace themselves back to the patriarch Abraham. I have heard this religious and primarily Christian congregation recite from the Qu’ran along with Christian and Jewish liturgical prayers, poetry and song. This year I was particularly struck by the inclusion of a gorgeous Native American chant.

It’s a good feeling, affirming our mutual respect and appreciation. No one is diminished as we celebrate the best in ourselves and in each other. We walk out feeling stronger, wiser, more confident. Bridges among us are also bilateral entree, enlarging our options, prospects and opportunities as well as our understanding. They amplify both the good we can do in this world as well as our own security.

We shared embraces with friends from many traditions and from all over the country, shared a home cooked dinner with a pair of old friends, both of whom are Lutheran ministers, and went out for dinner with a former student of mine here in Albany who has become a Methodist minister. There is of course nothing unusual about this. But it is worth noticing that this is one of the strengths of our country and of Chautauqua in particular.

Nor, at my recent college reunions, was I diminished by reciting a Muslim prayer at a memorial service for deceased members of my college class along with prayers from the Christian and my own Jewish tradition. We are and were all human, with the strengths and frailties common to mankind. We find a common end in death as we shared the world in life. We remember each other fondly without regard to where they prayed.

Part of what made this country a beacon for the world was that we left our prejudices behind in the old world our ancestors left. Our First Amendment is, after all, a cry for brotherhood as much as it is a restraint on government. We keep government out of the religious tent because we celebrate both the rights of all faiths and our common humanity in brother- and sisterhood.

— This commentary was broadcast on WAMC Northeast Report, August 1, 2017.

[1] The Autobiography of Benjamin Franklin With Introduction And Notes (P F Collier & Son Company, ed. Charles W Eliot, New York (1909) [available online at The Project Gutenberg EBook of The Autobiography of Benjamin Franklin, Release Date: May 22, 2008 [EBook #148] [Last updated: November 10, 2011]]


A Scary Election

October 25, 2016

Over a century ago, populism was sweeping the country, with white and African-American workers standing together, until a scared Southern aristocracy started race-baiting. Whites took the bait, breaking the back of Southern populism. The rest of the country surged forward because their governments cared about the people, the regular people, not just the fancy financiers. But not in the South, which languished.

That race-baiting aristocracy also killed political competition, leading to the one-party South. No democracy, no concern for the people, no progress. Because race-baiting broke the back of Populism.

Trump uses rhetoric to divide the people hoping he and his cronies can conquer while the rest of us fight each other. Trump attacks everyone – immigrants, African-, Hispanic-, and Muslim-Americans, women, hard-working, warm-hearted, caring Americans of every background.

Democracy is in danger when people can’t accept the legitimacy of disagreement, drown out and threaten opponents, and don’t respect the right to vote of other people because of where they live or where their parents came from. Losing respect for others threatens democracy. Most of us believe that everyone has a right to their opinion. Democracy is in trouble when some try to shut down that right.

Democracy is threatened by campaign crowds yelling “Lock her up” and “Hang her in the streets.” Promising to appoint a special prosecutor to go after Hillary, Donald feeds their hostility to democracy. Like Italy’s Berlusconi, Donald tries to cover revelations about his behavior by throwing hate to angry crowds. Hillary responds “That happens in dictatorships, not democracies.” She’s nailed it; Trump does not want to lead a democratic country; he’s trying to sabotage it.

Trump’s racism and nativism has broken the back of the movement for economic justice. His invitation to settling the election by beating people up and using their Second Amendment rights encourages force, intimidation and even guns, to take Hillary out. Telling his supporters to prevent the polls being rigged codes Trump’s message to control the election by threats and intimidation.

Democracy is in serious trouble when police and military institutions take sides. Individuals in the uniformed services have every right to their political views. But we’ve had a tradition of keeping the military out of politics. We should be able to rely on them to protect every voter’s rights regardless of politics. The military and police need to be above politics or democracy is at risk.

Trump is trying to forge a coalition to muscle democracy out of the way.

If the self-proclaimed rich guy wins, he knows how to enrich himself and his cronies. But he pulls his supporters along with constantly repeated half-truths, lies and fabrications until they seem true because he says them so often – stringing them together like a rant overwhelming any attempt to answer because there’s too much to deal with.

Economic desperation leaves many open to his lies. But they cannot put a populist program together on the back of a divided America. They cannot get government to work on behalf of all the people, not just the super rich, by dividing over skin color, national origin and gender.

The Constitution, the Declaration, the Founders’ legacy, are in trouble when despondent and demoralized people lose faith in self-government. When democracy is in trouble, everyone is in trouble because dictators don’t take care of their people – they take care of themselves.

These same patterns have brought democracy down in many parts of the globe. But for Mr. Trump, we’re all losers and our democracy is a loser too. For Trump, only Trump counts.

— This commentary was broadcast on WAMC Northeast Report, October 25, 2016.


Muslims and the barbarians laying claim to Islam

January 5, 2016

 

President Obama commented a few weeks ago that Muslims in America must do more to stop Muslim violence and many have suggested that the Muslim community has not been doing enough to stop it.[1] That struck me as very false, given my own contacts in the Muslim community. So I reached out to learn what is happening in the Muslim community.

All communities have their share of nut-jobs and criminals but that is no more true of Muslims than the rest of us. Several white self-styled Christian groups have been much more dangerous to Americans. Muslims point out that the much larger phenomenon of non-Muslim violence has not been treated as reason for shame by members of other religious groups.[2]

Muslims repeatedly point out that the ideology of ISIS, ISIL, DAESH or whatever we call it, is out of step with Islamic practice and preaching here and around the globe, un-Islamic and fundamentally heretical. There are always exceptions, but generally fighters are not being nurtured in the mosques. In fact ISIS recruits typically do not start with any strong Muslim or other religious faith – they are empty inside looking for a cause.[3]

Muslims warn that nationalism fuels violence. We talk about reaction to “boots on the /ground.” Muslim scholars make a broader point, here in Arun Kundnani’s words:

“We all know the ‘war on terrorism’ kills more civilians than terrorism does; but we tolerate this because it is ‘their’ civilians being killed in places we imagine to be far away. Yet colonial history teaches us that violence always ‘comes home’ in some form: … as refugees seeking sanctuary … the re-importing of authoritarian practices first practised in colonial settings, or indeed as terrorism. The same patterns repeat today in new forms.”[4]

Moreover we are confused about who the enemy is. There is considerable evidence that Saudi Arabia was behind the development of ISIS as an effective fighting force precisely to draw America into support of Middle Eastern dictatorships and to quash the Arab Spring. I think there are many factors that gave rise to ISIS and plenty of blame to go around, but they did quash the Arab Spring, whatever chance that awakening might have had, and Saudi Arabia and other Sunni states did help bring ISIS into being.[5]

Muslim scholars and commentators argue that revolution and revolutionaries are spawned by failure to adhere to western ideals, support for authoritarian rulers, bombing by planes, drones and other military attacks that kill civilians and leave communities in shambles, and by trading arrangements that support slave labor in many parts of the globe.

As Chris Giannou, former chief surgeon for the International Committee of the Red Cross, told the Alternative Radio audience, Muslims, Arabs, Asians, Africans “love [Americans] for your values. They hate you for your hypocrisy, because you do not live up to your values. The vast majority of the American public has absolutely no idea of what their government does in their names around the world.”[6]

Telling us what they think we want to hear is an occupational hazard of politicians – that’s how they get elected. But Americans need to see through self-congratulatory claims about how good America is and how bad everybody else is, and resist the call to solve every problem by killing ever more people. It’s not good for our security, our country or our the world. It is crucial to resist the urge to enlarge this conflict, crucial to keep it as small as possible. That’s the best way to put it out with the least damage.

— This commentary was broadcast on WAMC Northeast Report, January 5, 2016.

[1] See President Obama, Address to the Nation, December 6, 2015, https://www.whitehouse.gov/the-press-office/2015/12/06/address-nation-president.

[2] http://www.salon.com/2015/12/09/my_daughter_is_not_tashfeen_malik/.

[3] See Murtaza Hussain, Why the Islamic State is Not Really Islamic, The Intercept, Sep. 26 2014, 12:38 p.m., https://theintercept.com/2014/09/26/isis-islamic/.

[4] Violence comes home: an interview with Arun Kundnani, OPENDEMOCRACY 22 November 2015, https://www.opendemocracy.net/arun-kundnani-opendemocracy/violence-comes-home-interview-with-arun-kundnani.

[5] See the remarks of Vice-president Joe Biden at https://www.youtube.com/watch?v=25aDP7io30U; Ron Paul, , Are We in a Clash of Civilizations?  [RonPaulLibertyReport] https://www.youtube.com/watch?v=opYwBt9x64k&t=2m28s; Khaled Abou El Fadl, The End of the Arab Spring, the Rise of ISIS and the Future of Political Islam, ABC Religion and Ethics 23 Apr 2015, http://www.abc.net.au/religion/articles/2015/04/23/4221874.htm.

[6] See Chris Giannou, Understanding the Middle East, University of Denver, Denver, Colorado 4 April 2014, Alternative Radio, http://www.alternativeradio.org/products/giac002.


Reality Check on Iran

July 23, 2013

I recently attended a meeting of former Peace Corps volunteers who had served in Iran. We shared the fundamental perspective that Iran should be an ally, not an enemy, and that the current standoff is the result of government mistakes on both sides.

Iran has a democratic tradition going back to 1906, with an elected legislature or Majlis. It also had a democratically selected Prime Minister, until deposed with the U.S. C.I.A. taking credit. Iranians never forgot–their attachment to democracy is one of the strongest in the Middle East. Read the rest of this entry »


The Choice of a Pope

March 19, 2013

I have held back from talking about the choice of a pope. After all, a pope is a decision to be made by and for our Catholic brothers and sisters. And it seems improper for non-Catholics to get into that issue.

Years ago, I wrote a friend, H. Jefferson Powell, at Duke, that I felt I had a stake in his winning his argument from Episcopal theology, in his great book, The Moral Tradition of American Constitutionalism.

Similarly, we all have a stake in the choice of a pope. The pope affects brotherhood and sisterhood across faiths. Friends in both faiths have told us that Bishop Hubbard made a very positive difference in the relation of Catholics and Jews here. His work also reflected a shift in Vatican thinking. I suspect he knew his initiatives would be supported there. Popes matter. Read the rest of this entry »


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