The Sacredness, and the Uniqueness, of Brotherly Love

July 17, 2018

The ethnic slaughter in so many parts of the world – Kenya, Myanmar, Rwanda, Sudan, the former Yugoslavia, the “troubles” in Ireland, Ukraine, the blood shed at the separation of Pakistan and India – make the uniqueness of American anti-discrimination rules stand out both for their moral high ground and for their protection of human life.

They provided a way to live together in peace, even if getting there has been difficult. They provided a beacon, a light to the world, on living together. Conceived in part as a city on a hill; America was to light the world with our example. Indeed it has. That strong belief in the equality of mankind and the welcome to people from all across the globe has always been attractive.

The Enlightenment in Europe was largely about the idea of equality and learning to live with people despite differences in religion and diverse origins. America was founded on that Enlightenment ideal and, while never quite satisfying its own ideals, to an appreciable extent lived it. In the colonies, after the Revolution and until modern times, the U.S. has welcomed immigrants. Protestants, Catholics, Jews, Muslims and other faiths were here from the Founding and helped build this country. It is an experiment both in peacefulness and in the Biblical injunction to love thy neighbor, to do unto others as we would have them do unto us. It has been a religious enterprise, a nation building enterprise, and an enterprise in foreign affairs for which this nation has been justly celebrated.

Until now.

Would Ireland, India and so many other places have escaped their rivers of blood had their colonial rulers sought to bring people together in fairness, and ruled from the moral high ground, rather than striving to divide that they might conquer? To imagine is to wish for them the brilliance of the American solution.

America has brought peoples together for centuries. Public schools were conceived to bring together rich and poor, and they were soon called to bring together boys and girls. The military and large businesses made it their mission to bring people together across ethnic, religious and language boundaries that they might have unified armies and a unified workforce. Businesses created Americanization programs from which immigrants emerged proud Americans. Teddy Roosevelt told America that nothing brings men together like the military tent. Even racial prejudices have been receding in the face of integration – this nation has been celebrating African-Americans in music and the arts from the beginning of the twentieth century if not before, in sports especially since Jackie Robinson joined the Dodger lineup in 1947, and in many other areas since as having colleagues, bosses, employees, neighbors, friends and even spouses from different communities of race, religion and ethnic identity has become much more common. This march toward realizing the promise of equality has been going on for two hundred fifty years. Much of America has been shaped by that march, by its progress, by its moral growth.

Nothing has been more American than reaching out – in private groups and NGOs that have provided services abroad, and in government groups like the Peace Corps, US AID, Volunteers in Service to America, programs to acculturate immigrants here, provide the tools to leave poverty behind, and bring people from all cultures together in our schools and businesses.

Nothing has been so attractive to the world, as the fact that people everywhere could see themselves in us. It is a great heritage, a bulwark against all the beasts of the world; we must not forsake it.

— This commentary was broadcast on WAMC Northeast Report, July 17, 2018.

 

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So-called “illegal aliens” and the Golden Door

July 10, 2018

We hear a lot of talk about legality and illegality, about illegal aliens as a wrong inflicted on the U.S. I think we need to address the significance of legality and illegality head on.

Law and morality are not the same. Slavery and the Holocaust were consistent with the written law. Assisting fugitive slaves was legally punishable in this country but those involved in the underground railroad are honored now and were often protected by people in free states while slave catchers sometimes faced riots and retribution.

This separation of law and morality is common to all parts of the political spectrum. There are arguments why laws should be obeyed but they are all contingent on how bad the violation of morality is.

The term “illegal aliens” is inappropriate for immigrants until their cases are decided. They have a right to apply regardless of how they got here. But I don’t want to get hung up on legality. My question is morality. Are immigrants morally wrong to come here at great risk to themselves and their families?

The Charter for the Nuremberg Trials took aim at crimes against humanity which included “Murder, extermination, enslavement, deportation, and other inhumane acts committed against any civilian population.” Is it then immoral to flee from likely murder, extermination, enslavement or other inhumane acts? It makes no moral sense to allege that parents were immoral because they broke American law, even if that were true, to avoid such fates, to save their children’s lives or their own.

But these arguments about immigrants miss what really matters to most of us – our willingness to share. The first time I visited the Statue of Liberty, Emma Lazarus’ poem about the statue was on a brass plaque over the entrance. The next time it had been moved to the museum underneath. It’s the poem that ends “I lift my lamp beside the golden door.”

Mama passed through that door as a girl of eight. She was brought here by her older brother Sam. He was 12, and they were brought up by sisters who were already here. My parents described the racism and religious prejudice that threatened many immigrant families. But it wasn’t nearly as dangerous as the pogroms that mama and my dad’s parents escaped. And no one knew yet how much more dangerous that part of the world was going to be for Jewish families.

Shortly before my graduation from college I got a phone call to rush to the hospital where mama was being treated for cancer. One of the last things she said to me was “It’s a good life; I don’t want to leave it.” This country was good to my parents and they loved it. They learned English, got an education and decent jobs, raised a son, and in the summers we traveled all over this state.

My reaction to those blessings is to see the blessings immigrants brought with them, to want to share, and to treat immigrants in humane ways that once made this country a beacon to the world.

— This commentary was broadcast on WAMC Northeast Report, July 10, 2018

 

 


The Middle East, European Colonialism and the Result of Blank Checks

February 27, 2018

Steven Pinker, in The Better Angels of our Nature, argued we’ve become less bloody over the centuries. But so many issues involve life and death. For two weeks this country has been discussing how to stop school shootings. This week let’s address life and death in the Middle East. Next week, events permitting, let’s discuss two issues that threaten life worldwide.

I can count on hate mail whenever I speak about the Middle East. But let’s put some things in perspective.

The world’s refugee problem swamps most countries’ willingness to take people in. Our government wants to restrict immigration and we fight over who and why. Reaction to flows of refugees threaten democratic governments across Europe and contributed to the vote for Brexit. In addition to their own disputes, the American military footprint has aggravated war and population displacement in Libya, Syria, Iraq, and Palestine among many countries in the Middle East and elsewhere.

Stepping back historically and geographically, most countries are dominated by conquering populations. This country conquered and decimated Native Americans to create our bi-coastal America. A succession of warring populations, Huns, Visigoths, Franks, Saxons, Vikings and more, fought for Europe long before the modern wars.

This has hardly been a good way of solving problems or competition for land. But even more harm lurks in the suggestion that we undo it.

The creation of Israel was plainly the result of European refusal to accept its Jewish population. Historically, the Turks in the Ottoman Empire, and the Moors in Spain, before Ferdinand and Isabella Christianized it, were much more hospitable to Jews. The twentieth century brought the fate of the Jews to a head. Europe could have solved its integration problem. But seeing the handwriting on many walls in the 1930s, people like Justice Brandeis, then on the U.S. Supreme Court, were telling friends in Europe to get out quickly. But where to? Franklin Roosevelt, despite close personal and professional relationships with many Jews, blocked boatloads of Jewish refugees from our shores for political reasons.

So the west solved its problem by exporting it – to Palestine. Everyone was a victim in this process. Jewish refugees were uprooted and they in turn uprooted Palestinians. What to do?

At about the same time, Britain was facilitating the breakup of the Indian subcontinent into India and Pakistan. It cost something like a million lives and uprooted many times that. The two countries still find it difficult to get along, but undoing 1948 is not on the table. It cannot be.

It is not true that whatever is, is just. That was proposed by the conservative philosopher Robert Nozick and I most emphatically reject it. But redressing all the wrongs of the past comes at a cost which will involve many who themselves were neither perpetrators nor victims and sometimes both. The argument about who was right and who was wrong in Palestine is not a soluble argument. No one was treated as they should have been. But even more important, fixing those wrongs implies a fight to the death of everyone there. That I cannot wish.

I cannot support complete and utter conquest for either side. We might once have insisted on an enforceable compromise. America once played a role as an honest broker and could have maximized the chance for peace. But we could not continue to play that role while giving Israel a blank check to violate its promises about settlements. The result, I fear, is going to be tragic. It may simply be too late to avert widespread disaster.

— This commentary was broadcast on WAMC Northeast Report, February 27, 2018.


Threats to Democracy – The Shadow Knows How to Divide and Conquer

January 16, 2018

Right after Trump won, a cousin offered to send me some anti-Hillary literature that she thought I’d find convincing. I responded that if Hillary had won, she and I would be safe. But Trump’s victory emboldened those who would be perfectly happy exercising what Trump euphemistically called their Second Amendment rights, getting rid of people who don’t fit their racial and religious criteria. They were already on the streets. That left neither of us safe.

Nor is the problem just what some of his supporters believe and do. His campaign and rhetoric were about who should not be here. He continually appeals to his most extreme supporters, people who barely conceal their admiration for Hitler.

Many of us have been talking about how polarized our politics have become. Polarized politics is dangerous because it is a predicate for autocracy. If people become convinced that they can’t live with the other side’s victory, that life is too dangerous, democracy becomes unsustainable. When a live and let live attitude is gone, democracy can’t be trusted.

Trump can’t be trusted. Trump stands for exactly the kind of politics that makes democracy feel more dangerous than valuable. During the campaign, he told his supporters to express their “second Amendment rights” at the polls, sending chills down the spines of loyal Americans. When neo-Fascists showed up to demonstrate in Charlottesville fully armed to sow fear and intimidation, and one of their sympathizers murdered a peaceful and unarmed woman in the crowd, Trump blamed their opponents for the carnage. To Trump and his white supremacist supporters, evil is racial – Hispanic, immigrant, Puerto Rican, or Muslim, Blacks, Jews, minorities and women. When he tried to export his racist friends to the Brits, they told him to stay out of Britain. Bless the Brits. They get what this country used to stand for – we are [quote] “one nation … indivisible, with liberty and justice for all.” Liberty and democracy are “indivisible”; they are and must be for ALL.

A descent into racism, Nazi or otherwise, would not make America great again. It would destroy our country. One of the things I found fascinating in the papers of the UN Commission on Human Rights which produced the UN Declaration of Human Rights, was that human rights was not an American idea foisted on the world. Hatred of the Nazis came from across the globe, all continents, all its peoples. What they saw, regardless of economic or political system or religious or ethnic heritage was that the Nazis were a threat to everyone. All countries worked with the single-minded goal that there should be no more Hitlers, no more Nazi control of any country. The world had defeated the Nazis and they weren’t about to have to do it again.

Trump doesn’t get or care that democracy depends on our agreement that all Americans are legitimate Americans, all Americans need to be respected and cared about, and all Americans need to feel safe here, or he is wielding the demonization of some of us precisely to end self-government.

When I was a kid, there was a radio program that some of you will remember. It’s tag line, voiced by actor Frank Readick Jr., was “what evil lurks in the hearts of men, the Shadow knows.” I make no claim to knowing what evil does or doesn’t lurk in the heart of Trump. But threatening America from the inside, he is the biggest threat to the survival of America since our Civil War.

— This commentary was broadcast on WAMC Northeast Report, January 16, 2018.

 

 


From Chaos to Monopoly – the End of Net-Neutrality

December 12, 2017

Those of us warning that American democracy is threatened have still been stunned by how fast. Political polarization elsewhere has led democracies to collapse. Polarization here has largely been the unintended consequence of a legal transformation. But the cure may be even worse.

Over the past half-century, legal changes fractured the media by helping cable television  and available broadcast channels expand. Before fake news became an industry, the fractured media promised us a more democratic marketplace of ideas. But it made us a fractured audience, no longer watching or hearing the same news.

Court decisions eliminated liability for innocent misstatements that defamed people. The fairness doctrine once required all broadcasters to provide balanced coverage of controversial issues of public import. It was dismantled in the 70s. Now TV and radio are much more one-sided. A new statute and court decisions gave internet providers immunity even for fake news. The internet rapidly became both the intended source of valuable views and information, and the unintended bastion of garbage, leaving readers, viewers and listeners much less well-informed about the competing arguments over public issues.

Meanwhile, courts and state legislatures put presidential primary elections firmly in control of the nominating system.  Primaries often drive candidates to the extremes to capture majorities of their own parties, not toward the center to capture independent voters. Instead of balancing each other, therefore, the media and nominating systems increasingly radicalized each other since the 1970s.

President Theodore Roosevelt once said “the military tent, where all sleep side-by-side, will rank next to the public school among the great agents of democratization.” The draft ended in the 70s, a casualty of our disagreement about the war in Vietnam. The public schools have been hollowed out by charter schools and re-segregated with the help of suburbanization, zoning and Supreme Court decisions after Rehnquist took its helm in 1986. So neither schools nor the draft bring us together as they once did.

Federal agencies were at the heart of segregating the suburbs before and even after Brown v. Board, deepening polarization in the process. Financial institutions only compounded the damage with their sub-prime loans.

In this polarized, divided, segregated era, the Court in Washington decided the nation’s most contentious issues of race, police behavior, school prayer, abortion, equal rights for women and people with differing sexual orientations.  These were mighty battles over justice with enormous consequences. Mildred and Richard Loving could marry and live as a devoted couple near their relatives in Virginia despite their difference in racial origin.  Similar opportunities opened for women, African-Americans and members of the LGBTQ community. Some went free who would have been hanged for crimes they did not commit.

But the Court’s decisions sharpened the polarization among us. Where now can we hold a “national conversation”? In a fractured media? In a primary system designed to favor extremists? In the military tent? Or walking our kids to school? We have, unintentionally, torn the fabric of our community. Still we could rewrite some of the rules that aggravated our polarization.

But on Thursday, the Federal Communications Commission wants to eliminate net-neutrality and give a few large corporations control over what we see and hear. I’m concerned by which friends of FCC Chairman Ajit Pai would get control over our news sources. We’re going from chaos to monopoly. With Trump leading the charge against the most careful and professional news sources, it feels like we are headed to autocracy and bye-bye democracy.

— This commentary was broadcast on WAMC Northeast Report, December 12, 2017.


What’s to blame for our divided nation? The cause can also be the cure

May 10, 2017

My views of the legal contribution to American polarization and what can be done about it have now come out as

“What’s to blame for our divided nation? The cause can also be the cure” [click here] on TheHill.com. Enjoy.


Trump and Jobs

March 14, 2017

Last week I commented that scholars of intolerance tell us that feeling threatened often leads to hate. That’s one reason the economic threat to some American workers matters to all of us.

Trump is clearly working with the free marketeers. The free market is not about your, or workers’ rights; it’s about your boss’s or your company’s right to close your plant, move, lower your wages, reject your union, or just skip protecting your safety.

Trump makes different noises when talking about your jobs and when writing rules and hiring his cabinet. But his Republican Senate will insist on a free market, and Trump is counting on it.

Trump told us he wants to eliminate 75% of regulations. Those regulations protect employees and consumers; in other words, you and me. They protect our wages, require safer working conditions, ban poisons from our food and water and require companies to give us what we paid for. That’s how Trump shows us his true colors.

Obama saved thousands of jobs by saving American auto makers and growing the economy by hundreds of thousands of jobs per month – but gets no credit. Trump may have saved a few hundred but people think he takes action. With victories like that we can all starve.

Trump’s focus on the optics of small victories keeps us looking the wrong way. U.S. factory output is growing. But the jobs have changed. Missing are factory jobs for poorly educated people. I don’t say that out of disrespect. My Uncle Hershel, a truly lovely man, was a factory worker. I remember him sitting by my bed when I was ill. What I’m talking about is how to get good jobs for people like him. If we expect jobs to show up the same way they did a century ago, we’re whistling in the wind. If we think Trump can trump marketplace change by jawboning a few companies, we’re spitting in the wind. He doesn’t have the time or tax cuts to do it that way.

Central New York was once a manufacturing powerhouse. What’s left are mostly small towns far from traditional jobs. Yet one can now work thousands of miles from where things have to be made or done. We could be linked in to the world IF we invested in and rebuilt the economy, instead of jawboning the owners of obsolete factories.

And education must be available and affordable for everyone who wants a good job. Education sounds like elitism to many workers. But what made America an economic powerhouse was our system of mass education. And that’s part of why those who think we can go back to a prior era of American greatness are spitting in the wind – the rest of the world has caught up. To provide jobs, we need to provide retraining for mid-career workers on top of excellent schools, pre-school and after-school programs – all of which provide jobs.

Yes education will have to change. I’m a dinosaur, standing up in front of a class of students, even though the alternatives, so far, are not working very well. But when people figure out better methods, education will take off again – here or elsewhere. That’s where we need evidence-based experimentation – science. We rely on science from morning till night for the things we touch and use. Denying science is the height of idiocy, not a mark of greatness.

Trump yells about foreigners and markets. It’s our job to address reality.

— This commentary was broadcast on WAMC Northeast Report, March 14, 2017.


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