No Time for Moderates

May 27, 2019

We’re suffering a worldwide attack on tolerance, the brotherhood and sisterhood of all peoples, and the principles of democracy and equality that make it possible to share the country and much of the globe in peace. The results, from Brexit to White Nationalism, the resurgence of Nazism in Europe, intolerance in India and China and ethnic warfare over the scraps of economic failure endanger us all. America, founded on tolerance, equality and democracy, should be leading the world out of this dangerous morass instead of smoothing the path to hell.

Commentators have long seen and feared the separation of national politics from the needs of the great mass of working people. Both national parties partook of that separation. Republicans revere Reagan but he crippled the unions, the organizations of working men and women. And claiming that government is the problem, not the solution, Reagan crippled efforts to address their problems. Democrats followed national economic trends without paying enough attention to the dislocations among working people. That combination made white working people feel left out, instead of uniting us in pursuit of a better world for everybody.

That’s recent history. Much further back, Alexis de Tocqueville, famous French nobleman, toured the U.S. in the 1830s and had the genius to see far into this country’s future. Tocqueville told us that democracy required widespread economic well-being.  The very first paragraph of the U.S. Constitution talks about the “general welfare” but many poo-poo it as merely precatory language, not authorizing government to take care of the people. Those who poo-poo that language think the Constitution is merely about freedom from government rather than the creation of a government capable of providing for the people. Their misreading of history is perverse and dangerous.

Seymour Martin Lipset, one of the twentieth century’s great political scientists, pointed to the world-wide connection between democracy and economic welfare. Germany, which had been a great economic power, lost its illustrious and democratic Weimar Constitution after going through economic hell between the world wars.

President Franklin Delano Roosevelt told America that he was saving capitalism by protecting the great mass of Americans from the ways capitalism went awry. The big shots of industry couldn’t understand that their behavior wasn’t sacrosanct. They couldn’t understand that capitalism too has to operate by standards of ethics and principles of sharing. Roosevelt was the architect of American economic success for the next half century precisely because he put in place the rules by which it could operate for the benefit of the entire country, not merely the captains of industry and finance. We have forgotten and dishonored Roosevelt’s legacy of making government serve the people. He rescued this country from the Great Depression, “promote[d] the general Welfare,” as the Constitution provided, and set the country on a sound economic keel, a legacy that would honor any leader.  Fools now sneeze at his accomplishment so they can promote something new – poverty for all.

There’ve been plenty of warnings. Now we have a chance. It’s not enough to beat Trump. We need a victory for the principle that everyone counts and everyone needs to be protected. It doesn’t matter whether it’s called “socialism” or something else. The idea that it’s a bad idea to take care of each other has got to go – permanently – and all the conservative nonsense about the damage of helping each other. Either we care for each other or we will suffer a war of all against all regardless of what you call it – fascism, communism, totalitarianism – the results won’t be good for anyone except the oligarchs.

Forget “moderate” Democrats. If “radical” describes the philosophy of taking care of each other, we need it NOW. Bless all the people with the decency and humanity to care about their neighbors, fellow citizens and fellow human beings. The blessed are those who care.

– This commentary was broadcast on WAMC Northeast Report, May 28, 2019.


Why Its Values Made America Great & the alt-Wrong Would Impoverish It

March 25, 2019

Last week I spoke about Trump’s other threats to American principles, unity, democracy and world power. This week I’d like to address why they matter.

Equality is a central American value, enshrined in the Declaration of Independence and throughout the Constitution. Racial, religious and ethnic discrimination are at the heart of Trump’s attacks on refugees from Islamic countries, the so-called caravan from Central America, Puerto Ricans after the hurricane, and kudos to his alt-wrong loyalists after deadly attacks. But discrimination is extremely costly to all of us, not just to the victims. It denies us the best available people for jobs and wastes our efforts in unproductive battles with each other. Lincoln told us that “a house divided cannot stand.” Economists describe such battles as deadweight loss – deadweight because they add nothing to national welfare, income or resources; loss because the battle is expensive in time, money, and lives. The Civil War was an extreme example, killing and maiming a large proportion of American men. Economists add opportunity costs – all the time, money and lives that could have been put to productive and useful purposes. In effect by dividing us and dividing our politics on unproductive issues, the alt-wrong is beggaring America, making it poor again.

Democracy is also central to American values, enshrined in our founding documents. But Trump tries to shred the freedom of the press to criticize elected leaders, principally him. He tries to dismantle the obligation of office-holders to obey the law. And he tries to dismantle democratic processes to solve issues by verbal discussion, not guns, what he has called “Second Amendment rights.” His misbehavior proves that democracy makes mistakes. But democracy invites America to focus on the general welfare, not the welfare of the “dear leader” as Kim is described in Korea or his American friend here. Sure, there is plenty of corruption which our emoluments clause would have reduced had the Republican leadership paid more attention to our Constitution. But the Constitution provides the means to kick the bastards out, encourages competitors to try and parties to appeal to the great bulk of us, not just the rich and famous. Democracy could do better if more Americans took the principles of democracy seriously, including fair elections with universal adult suffrage and honest campaigning. Democracy is the scaffold; we get its benefits only if we cling to it.

American values of equality and respect have had a unique power in this world, allowing people across this globe to see the value of our principles to them, as respected members of the world that America tried to create. Chris Giannou said on Alternative Radio that people in much of the globe “love you for your values. They hate you for your hypocrisy, because you do not live up to your values.” Our values galvanized a unified free world. They underlay all the institutions the free world created to keep us united and working together. We still talk freely about working together in the context of sports. But Trump and his alt-wrong see no value in unity and working together and despise it in politics and world affairs. They waste their energy and ours in destroying the ways this country spread its influence across the world and led the world in the protection of freedom and democracy.

So yes, America can be torn apart. But what awaits is the whirlwind, the war of all against all, in which none of us is safe. All the blessings of unity, democracy and world power are at stake.

—  This commentary is scheduled for broadcast on WAMC Northeast Report, March 26, 2019. For comments on the Mueller report that I included on air, see the next post.


Happy New Year

January 1, 2019

In keeping with the spirit of the day I’d like to share a prayer that expresses ways in which collectively we have fallen short and need to do better. My hopes for the new year are entwined in that doing better. I think it makes little difference in whose house of worship I found the language because I think we all share it though the words may vary:

We dishonor You when we dishonor our society:

For our failures of justice, … [Lord], we seek forgiveness.

For being indifferent to deprivation and hunger,

while accepting a culture of self-indulgence and greed.

For abuse of power in board rooms, court rooms and classrooms,

and for accepting the neglect of children and elders, the ill and the weak.

For permitting social inequalities to prevail,

and for lacking the vision to transcend our selfishness.

For glorifying violence and turning hastily to war,

and for allowing history to repeat itself.

For behaviors that risk the future of our planet,

and for wreaking havoc on our only true inheritance – God’s creation.

What I always liked about attending religious services is that they create a time to hear and express the finer goals of life. And so too in those words.

In thinking about each other we recognize that everybody counts, that achieving our common goals depends on recognizing the importance and humanity of all, so that we can pull together to achieve what is crucial to us all.

In thinking about the ways these values resonate in each of our faiths, we recognize how much more we are linked than divided, whether because some of our faiths were bred on the same Middle Eastern mountains and deserts, or because of the miracle by which these ideas have been repeatedly reborn across the globe.

In thinking about the transcendence of these common values of generosity, caring, fairness, justice, peace and concern for the world we share, we think about the unity among our faiths and among us as people.

The narratives of how each of our faiths came to share those values differ but we share the values – the Golden Rule, Loving our neighbors – we share a tradition of mutual care and concern of which we can be justly proud and which deserves our commitment. Indeed, it is the only path to the survival of our earthly home and the possibility that our children and grandchildren will live lives unembittered by the world collapsing around them, from fire, flood, hunger, poison, thirst or scourge. I’m thinking about Maggie and Rebecca. Perhaps you’re thinking about Jodie and Joseph. We and all our children and grandchildren share this world. And how we and they come out of it depends on how well we share it and take care of each other.

Happy New Year


Happy Holidays to All

December 25, 2018

This is obviously a very special day. We’ve been fortunate enough to celebrate the season in many ways. Last night we celebrated a Peruvian Christmas with very dear friends, some of whom were immigrants, one who lived with us while attending college. In the Peruvian tradition we were supposed to wait ‘til after midnight to eat and share presents but the children made fast work of that!

 

A few nights ago, we took part in the Persian winter solstice celebration of Yalda with another group of friends, immigrants and proud Americans.

 

We’ve already celebrated the eight nights of the Jewish celebration of Hanukkah, a holiday that became a bit bittersweet when my dad died on the first night of Hanukkah some years ago. And before my in-laws passed, around that same time, we used to drive down to North Carolina for Christmas, a delight for the adults which they made totally overwhelming for the grandchildren.

 

Here in Albany, our daughter used to play with the Empire State Youth Orchestra for Melodies of Christmas – I still have the sweatshirt!

 

One of the members of the North Carolina part of our family made her career directing 911 emergency response teams to scenes of distress and we quickly learned how hard that was around Christmas because the tragedies she had to deal with seemed that much harder during the holidays.

 

So, let’s include everyone with words from Pete Seeger’s Letter to Eve:

 

We’ got to get aworkin’ on []buildin’ … a decent home for all o’ God’s children!

Four thousand languages in this world, means the same thing to every boy and girl

Oh-oh Pacem in Teris, Mir, Shanti, Salaam, Heiwa!

Peace, for everyone.

— This commentary was broadcast on WAMC Northeast Report, December 25, 2018.

 

 


The Violence of Bigots; the Devil’s Pox on the Skin of America

November 6, 2018

October ended painfully: an anti-semitic attack in a Pittsburgh temple killed eleven; a racist attack at a Kentucky grocery store killed elderly African-Americans. Though hundreds of miles from here, friends and colleagues had losses. Close friends were married at that Pittsburgh Temple.

We missed the Sunday interfaith memorial in Albany but joined the Monday gathering at Temple Gates of Heaven in Schenectady. Approaching it, I saw friends who’d been Peace Corps Volunteers. Our job had been to extend this country’s hand of friendship to peoples abroad. Now we shared the pain from prejudice at home.

Schenectady Clergy Against Hate organized the memorial for a standing room only crowd, to share our grief for the dead, the injured, their families, and our country. The Clergy Against Hate consists of many denominations of Christian, Jewish, Islamic and eastern faiths, all of whom mourned the losses and stood for a world of love and concern. Minister Jonathan Vanderbeck, of Trinity Reform Church, told us “We stand against hate and oppression,” adding “that really carries throughout all our religious traditions.”

Our country included people of multiple faiths, origins, and languages from its founding. America’s revolutionary armies included free and enslaved Blacks, as well as Jews who had first settled in the colonies under the Dutch.

The Founders described America as a beacon shining a path from wicked, murderous hate elsewhere to an enlightened place of brother- and sisterhood. A “hundred years war” had scourged Europe in the 14th and 15th centuries. Thirty years of religious war devastated it in the seventeenth century. A global seven years’ war reached us as the French and Indian War. America’s Founders struggled to protect us from the killing, unifying us into one enlightened country, where we could learn to live with and benefit from each other.

Even before the First Amendment prohibited any establishment of religion or interference with each other’s freedom of religion, the Constitution made three references to religion, reading “no religious test shall ever be required as a qualification to any office or public trust under the United States”[1] and providing for a secular affirmation as an alternative to each provision for an oath.[2]

The Founders welcomed and encouraged immigration in order to people the continent. Most understood freedom and human rights as universal. Prominent members of the Constitutional Convention led anti-slavery societies. Southern insistence on slavery postponed the extension of freedom to all until the Civil War, after which the opening words of the Fourteenth Amendment were “All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside.”

Think about the importance to America of that commitment to universal human rights. By coming here, immigrants from all over the world not only shared the effort and ingenuity that built our country, they showed by their presence that others could see themselves in America. Feeling that bond, civilized countries repeatedly allied with us to protect their freedom and ours. America helped create the European Union in order to bury centuries of warfare among European countries, uniting historic adversaries lest they fight again, and pull us into yet another World War. America led in developing international institutions and alliances which project the power of American ideals to protect us and much of humanity.

Racists claiming to represent the real America, are instead ripping out the veins and arteries that power our country. They’re doing the devil’s work to destroy all that has been great about America.

So don’t forget to vote – we’ve got work to do.

— This commentary was broadcast on WAMC Northeast Report, November 6, 2018.

[1] Par. 3 of Article VI.

[2] Art. I, §3; Art. II, §1; Art. VI, §3; and the 4th Amendment.


The Sacredness, and the Uniqueness, of Brotherly Love

July 17, 2018

The ethnic slaughter in so many parts of the world – Kenya, Myanmar, Rwanda, Sudan, the former Yugoslavia, the “troubles” in Ireland, Ukraine, the blood shed at the separation of Pakistan and India – make the uniqueness of American anti-discrimination rules stand out both for their moral high ground and for their protection of human life.

They provided a way to live together in peace, even if getting there has been difficult. They provided a beacon, a light to the world, on living together. Conceived in part as a city on a hill; America was to light the world with our example. Indeed it has. That strong belief in the equality of mankind and the welcome to people from all across the globe has always been attractive.

The Enlightenment in Europe was largely about the idea of equality and learning to live with people despite differences in religion and diverse origins. America was founded on that Enlightenment ideal and, while never quite satisfying its own ideals, to an appreciable extent lived it. In the colonies, after the Revolution and until modern times, the U.S. has welcomed immigrants. Protestants, Catholics, Jews, Muslims and other faiths were here from the Founding and helped build this country. It is an experiment both in peacefulness and in the Biblical injunction to love thy neighbor, to do unto others as we would have them do unto us. It has been a religious enterprise, a nation building enterprise, and an enterprise in foreign affairs for which this nation has been justly celebrated.

Until now.

Would Ireland, India and so many other places have escaped their rivers of blood had their colonial rulers sought to bring people together in fairness, and ruled from the moral high ground, rather than striving to divide that they might conquer? To imagine is to wish for them the brilliance of the American solution.

America has brought peoples together for centuries. Public schools were conceived to bring together rich and poor, and they were soon called to bring together boys and girls. The military and large businesses made it their mission to bring people together across ethnic, religious and language boundaries that they might have unified armies and a unified workforce. Businesses created Americanization programs from which immigrants emerged proud Americans. Teddy Roosevelt told America that nothing brings men together like the military tent. Even racial prejudices have been receding in the face of integration – this nation has been celebrating African-Americans in music and the arts from the beginning of the twentieth century if not before, in sports especially since Jackie Robinson joined the Dodger lineup in 1947, and in many other areas since as having colleagues, bosses, employees, neighbors, friends and even spouses from different communities of race, religion and ethnic identity has become much more common. This march toward realizing the promise of equality has been going on for two hundred fifty years. Much of America has been shaped by that march, by its progress, by its moral growth.

Nothing has been more American than reaching out – in private groups and NGOs that have provided services abroad, and in government groups like the Peace Corps, US AID, Volunteers in Service to America, programs to acculturate immigrants here, provide the tools to leave poverty behind, and bring people from all cultures together in our schools and businesses.

Nothing has been so attractive to the world, as the fact that people everywhere could see themselves in us. It is a great heritage, a bulwark against all the beasts of the world; we must not forsake it.

— This commentary was broadcast on WAMC Northeast Report, July 17, 2018.

 


The Middle Class and the Poor

December 19, 2017

This is a season in which many of us make donations to help those with less than we do. But in the larger context, we need a better understanding of the poor.

For years now, politicians have been talking about the middle class. Being in the middle class doesn’t mean that one has it made. There are unfulfilled hopes and potential financial shocks that could knock almost any of us down and out. We know that and many of us are rightly concerned about it. The market has no feelings. It dispenses with people like so much trash. That should leave all of us concerned.

But when politicians talk about the middle class, I hear something else. I hear them telling us that no one else counts, especially not the poor. Many people treat the poor like trash. We even have names for it. A lawyer working for me once described his own family as poor white trash. He was nothing of the sort of course and his family couldn’t have been either – they brought up a very decent young man.

Tom Paxton wrote a song in which he says “If the poor don’t matter, then neither do I.” I had the pleasure of telling him after one of his concerts that song was very meaningful to me. I spent about ten years as a poverty lawyer in various positions in three different states. My clients weren’t trash and they did matter. They were decent, hardworking people who had suffered some reversal. Often, just as hard as the loss of income was the blow to their pride when they were out of work. The poor don’t have a financial cushion when things go bad. They can’t retire and rely on the pensions they don’t have. I remember working to get one of my clients who did have a right to a pension – it was thirty dollars a month.

With no money coming in, they spend most of their time trying to find things cheap enough to squeeze into their meager budgets. When people are poor, they are also very vulnerable not only to emergencies but also to fraud – they have little time or capacity to compare or investigate. Everything looks like an opportunity, even though too many offers are a mirage, squeezing out what little people have left.

We in the middle class are also linked to the poor because the worse they are treated, the worse we can be treated. That’s hardly a new observation. Free laborers in the pre-Civil War north objected to the way slavery lowered what they were paid for their labor. We are all affected by everyone’s wages. When the minimum wage goes up, so do lots of other peoples’ wages as well. When wages are set or negotiated it is always done with an eye to what other people are being paid.

The poor matter in another way. It’s very damaging to all of us to treat people like trash. Treat people like trash and train them to behave like it, and train ourselves to misbehave. George Mason spoke from experience when he told the Constitutional Convention that slavery made tyrants of the slaveholders. Civilization and civility require civilized behavior from all of us.

It’s also political. For all our fussing about corruption, Commonwealth United, respect for people of all backgrounds, and other issues of concern to those of us who feel like we are in more comfortable circumstances than the poor, who are our allies? And if we want allies, are we theirs?

Tom Paxton was right, if the poor don’t matter then neither do I.

— This commentary was broadcast on WAMC Northeast Report, December 19, 2017.


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