I wish it weren’t so, but the anti-democratic elements in this US election, and the Trump campaign, are making the dangers identified in my book seem like a near-term prediction – the well-justified revolt of the economically forgotten leading them to trust a bankrupt businessman and TV star who recycles empty promises, stereotypes and prejudices to gain their votes, the courting of the gun-toters coupled with thinly veiled threats and violence, the racist and male-chauvinist language, religious bigotry and xenophobia proposals, a candidate clearly out of control by the party he nominally represents, a demagogue repeating empty slogans until they start to seem believable, are all dangerous. Worse it seems to be a world-wide trend, Tom Gerald Daly, Time to View Democratic Decay as a Unified Research Field?, Int’l J. Const. L. Blog, Sept. 30, 2016, at: http://www.iconnectblog.com/2016/09/time-to-view-democratic-decay-as-a-unified-research-field. This clearly needs to stop.
This is the sixth and last in a series on Money in Politics
Money finds ways to influence the political system despite our efforts to prohibit or replace it. It’s like a balloon that bulges wherever it can, or water that finds any path to cause trouble. Limits on contribution and gifts matter. But prohibitions aren’t enough. They just force politicians to spend more time looking for money and find ways around the limits. Even public funding for election campaigns isn’t a magical solution that will banish every problem in a puff of public green.
There are many problems we can solve to improve the rules of self-government. Employees deserve some protections. Employers can and some do pressure workers, make them go to some candidates’ talks, or give them work to do in political campaigns. Employer requests are hard to resist for fear of demotion, or other damaging consequences. We restrict sexual invitations to workers to avoid subtle or not-so-subtle intimidation. For similar reasons, employees deserve political protection on the job.
Still, we need more than prohibitions and public money. Parties were once the people’s answer to the power of money. Without parties, the wealthy and well-connected would rule. Parties were promptly corrupted, so Americans adopted primaries. Primaries shifted power to individual candidates and their organizations, and shifted power from the center of the voting population to majorities of primary voters, who tend to be much more extreme. That offers what Barry Goldwater, in his losing 1964 presidential bid, called “a choice, not an echo.” But it can also polarize politics and create a politics that almost nobody wants.
Most important for the future is how we prepare ourselves. We’ve been telling each other since the Revolution that we need an educated public. Unfortunately, many schools no longer educate people in relevant ways. We graduate students who have little idea who or how government is run, what our history is, or any understanding of the economic and social issues of our time. We complain that immigrants will not respect our ways, but leave the majority of natural-born Americans ignorant of how America came to be America. We need to do better.
What I see as truly encouraging is that this election has drawn many people into politics out of a real sense of public duty. I remember earlier waves like those that Adlai Stevenson, John Kennedy, Ronald Reagan, the civil rights and feminist movements drew into politics. I hope those of you whom Hillary, Bernie and Obama drew into politics will stay active and not become discouraged because all our dreams cannot be achieved quickly. I hope you’ll enjoy mixing with others door to door, in community meetings, house parties, barbeques, and otherwise staying in touch with the people.
I do think we can make life better. I don’t think we should expect a political heaven on earth. A large part of politics is about resolving differences of perspective, interests and needs – many of them legitimate on all sides. It’s not just about getting things done. It’s also about disagreement, conflict and compromise. Few of us ever get complete victories, and probably shouldn’t. But finding decent solutions to problems that divide people is also the challenge and one of the truly honorable tasks of democratic government.
— This commentary was broadcast on WAMC Northeast Report, August 9, 2016.
This is Ramadan, the Muslim holy month of fasting. We were invited to Albany’s City Hall for an Iftar, the evening feast after the sun-up to sun-down fast. Meetings aren’t polls and people put their best feet forward at public events. But I also know these folks. We greeted friends: a physicist, President of a Mosque on Central Avenue; an engineer who escaped repression in Iran, and ran a radio program to celebrate and protect American freedoms. We greeted a doctor whose daughter was my student and valedictorian at Albany Law, now working for the NY Attorney General. There were scientists, programmers, medical professionals, Sunni and Shi’a, Muslim, Protestant and Catholic clerics and public officials.
One woman described her six year old daughter lying awake at night, terrified, crying and asking where they’ll go if they are kicked out of this country – mother and daughter were born in the U.S., raised in this area, and have no other homeland. Her mother spoke with the girl’s first grade teacher, and the two women shared their tears – this wasn’t schoolyard bullying; the girl had been terrified by what she was hearing over the air.
Speaker after speaker rose to describe how lucky they were to reach America, how grateful they felt for the welcome they received and the chance to rebuild their lives. They celebrated America’s protection for people of all faiths, from all parts of the world, and their own determination to protect that freedom for everyone. Muslim clerics speaking to fellow Muslims, rejoiced in what America offered and encouraged them to do what they could to protect those values for all. Others spoke about the need to remember the blessings of America in times which are quite worrisome for Muslim men, women and children, and to do their best to protect America and its liberties.
Some had made the greatest sacrifice. The Muslim woman I described a moment ago explained that an older brother, also Muslim, had enlisted in the U.S. Army right after 9/11 to defend this country – serving our country which was also his, her brother was killed in action in Afghanistan. To her and to all of us he was one of the heroes of this conflict. Stereotypes must not obscure the contributions of real and good people. It was important to her, and should be important to us, to recognize the sacrifice that her brother and other Muslims have made to protect American freedoms.
Sitting there I realized I was watching the way the best of American values are renewed, revived and passed on as they have been for centuries. Sometimes we Americans show surprisingly little confidence in the strength of our ideals to flower in the hearts of immigrants. That, after all, is why they came.
Mayor Sheehan delivered a warm welcome and later pointed out to some of us that Muslims had been part of Albany since the city’s Dutch beginnings. In fact many of America’s founders made it clear that Muslims, along with Jews, deists, Protestants and Catholics were all included in the Constitution’s protections, and some took steps to make sure that Muslims and immigrants from all continents would feel welcome to come to America.
Every community has bad apples. But the bad apples in non-Muslim communities have been responsible for the vast majority of murder, arson and domestic terrorism in America. Stereotyping hasn’t protected us. Reaching out and welcoming these new Americans is much healthier.
Like many of us, immigrants and their children try to preserve the good parts of their heritage. But they came from war zones. Many risked their lives to escape. They have the strongest reasons to love and celebrate America, because they know what was in store for them or their parents in the lands of their ancestors. They’re trying hard to be helpful and constructive. It’s important that the rest of us recognize that.
— This commentary was broadcast on WAMC Northeast Report, June 28, 2016.
As we celebrated the Fourth of July I found myself thinking back to a trip my wife and I made to visit friends on Long Island by way of the Ferry. We knew that there was a ceremony taking place at my alma mater, Yale Law School, for the swearing in of Judge Calabresi to take his seat on the federal Court of Appeals. Justice Souter was coming to perform the ceremony. And one of my classmates was already on the Court and would be there. So it would be a great party.
Judge Calabresi had been one of my teachers. His appointment to the Court was the occasion for his resigning as Dean of the Law School, a position he’d held for a decade. When it was his turn to speak, Judge Calabresi described how he and his family had left Italy in the early days of World War II when he was young. Calabresi is one of the most gifted and eloquent speakers I know and he described how America had been ready to give people like him – an immigrant and a Jew – an opportunity when they arrived. And he spoke about how he hoped to continue that tradition as a Judge, to be able to extend the benefits America had to offer to others, whether new to our shores or people we have been calling minorities.
My father and I were lucky to be born here but my mother and my grandparents were not. Looking around, the world could only impress me with the great good fortune of being born an American, in an age when America was prepared to extend opportunities to people like me as it did for Calabresi. Looking around now, we have visions of genocide on several continents. The sanctuary of America is such a special blessing. It is no wonder that so many want to come.
Like Calabresi, though not nearly as eloquent a spokesman, I grew up wanting to share and extend those blessings. I grew up understanding instinctively the blessing of what before the feminist revolution we used to call brotherhood – I keep looking for a good successor to the warmth and humanity of that term. The understanding that we are all God’s children, that none of us is an island, that the world we want for ourselves depends on extending the benefits of that world to others, is our heritage, our glory and our security.
But those glories have been hard won and have never been secure. In our own generations we have struggled to extend the benefits of America to African-Americans, Hispanic-Americans, Asian-Americans and immigrants from the various struggles of Eastern Europe and the Middle East. After the Supreme Court declared segregation inherently unequal and unconstitutional, cities all over the country, tore down the areas where minorities lived, destroyed their communities, declared them unworthy of investment, and the federal government financed white, but not black movement to the new suburbs, a move that took the jobs too, leaving in their wake poor, dysfunctional communities where once decent, striving, and thankful communities had once stood.
America has been good to me. I do not take it for granted. I want to recognize, encourage and support decent people of all colors and languages. Truly they add to the strength and the glory of this country, and brotherhood adds to the security of all of us.
— This commentary was broadcast on WAMC Northeast Report, July 7, 2015.
I’d like to tell you about a recent decision of the Supreme Court of Canada regarding religious education. Quebec has a “mandatory core curriculum” which includes a Program on Ethics and Religious Culture, to teach “about the beliefs and ethics of different world religions from a neutral and objective perspective” as the Court described it. It “requires teachers to be objective and impartial” and “to foster awareness of diverse values, beliefs and cultures.” The court decided that freedom of religion required Quebec to allow a Catholic school, to teach about Catholicism from a Catholic perspective, but the Court held that the school nevertheless needed to present other faiths in a neutral way, a position that the school largely accepted.
I understand the problems with the case. I understand that there will be difficulties interpreting and enforcing the decision and the law on which it is based, and in balancing the rights of the schools and the students. But it’s also very interesting.
It has always been legal to teach comparative religion or the history of religion in public schools in the United States. The so-called “wall of separation” has always been about fairness toward all the students, denying government the power to promote any religious viewpoint over others. It has not been about total exclusion from the classroom. Here’s what our Supreme Court wrote:
While study of religions and of the Bible from a literary and historic viewpoint, presented objectively as part of a secular program of education, need not collide with the First Amendment’s prohibition, the State may not adopt programs or practices in its public schools or colleges which “aid or oppose” any religion. 
We perceive “exclusion” from public places and programs because litigants typically want to promote a specific religion or doctrine rather than treat us to a display of inter-faith brotherly love. Multi-faith displays aren’t generally a problem – except for the promoters. Most Americans support that kind of basic fairness. And there is much to admire in what Quebec has tried to do.
Some congregations themselves teach their young people about the differences in the ways people pray, taking them as a group on tours of other houses of worship. Sometimes the little congregation where I pray plays host to such groups, a practice I admire very much.
I’ve felt lucky over the years to spend time at Chautauqua where religious lectures and services are programmed into the Amphitheatre, so even if you don’t plan on attending you may be mesmerized just passing by, as I was a few years ago hearing thousands of people in the Amphitheatre in this historically Protestant religious community reciting a prayer in Arabic as part of what they called their Abrahamic initiative, exploring the different faiths that have roots in the religious world of the patriarch Abraham and the ancient Hebrews. They explored it by including clerics from each of those traditions.
My college experience was similar – we had to go to services, regardless of whose, and programming in the main university chapel was ecumenical – so I heard some of the world’s finest theologians of the era, regardless of faith.
I came to appreciate the fact that the finest minds of most faiths understand the similarity of their religious worlds, and the identity of unanswerable questions with which we all struggle. Most of all I appreciate what unites us and the import of that unity for us all.
Given the rise of religious war and cruelty in many parts of the world, I can’t bring myself to take brotherhood for granted. It is the hard won prize of our America.
— This commentary was broadcast on WAMC Northeast Report, May 19, 2015.
 Loyola High School v. Quebec, 2015 SCC 12 (2015), available at http://scc-csc.lexum.com/scc-csc/scc-csc/en/item/14703/index.do
 Epperson v. Ark., 393 U.S. 97, 106 (U.S. 1968) quoting McCollum v. Board of Education, 333 U.S. 203, 225 (1948).
I don’t get it. Political scientists tell us that the advantage of democracy is that the elected officials have to act for the benefit of most of the people. And if they don’t, they lose.
So the Republican Administration of George Bush delivered war, torture and economic disaster – and the Republicans then lost the White House. But then the Republicans calculated that if they could prevent Obama from delivering any benefits, they could take over. They went on the campaign trail saying that Obama failed because he hadn’t forced them to pass what he wanted, and at the same time telling the public that he had done a great deal of damage by doing everything he wanted to do. Never mind the contradiction.
But lots of people seem to have bought it. So how’s democracy supposed to work?
All over the political spectrum people seem to be voting against their own interests, convinced by nonsense that what hurts, helps them. Hard-working people who don’t make a lot of money vote for tax breaks for the wealthiest Americans. Businessmen vote against investment in critical infrastructure they use daily.
The electoral process looks tribal to me. Science, expertise, experience, all get reinterpreted by who’s who supporting what. If Princeton economists support policies that help the poor, then those policies must be bad and must not support “me” – because my interests differ from the interests of the poor. Remember I’m middle-class. I couldn’t share the interests of the poor. Increase in the minimum wage? Forget it; I’m on salary. By the way who’d you say buys my stuff? Couldn’t be we’re all in this together!
Well most of us. See “I’m” on the side of the billionaires, even though they make infinitely more than me and won’t share a penny – that’s why they pay for so many lobbyists to squeeze the last penny out of the government, and stiff me all the way. That isn’t supposed to happen in a democracy.
Except that the plutocrats – ok that’s the old name – the super-rich, the 1/10 of 1%, or fewer, the oligarchs – cut the bottom out of the voting booths by making it harder and more expensive to vote, and by splashing money at the media and the commentators ‘til it sticks or just confuses people so they stay home – so our oligarchs can control the political system for themselves.
Will the people fight back? The damage is all over the legal spectrum. Patent and copyright law? Forget the artists and inventors. Minimum wages? Forget the workers. Infrastructure? Forget the people who drive or ride – the super-rich fly private jets or live abroad. Forget the small business that benefits from infrastructure – the super-rich got their breaks for businesses so big they don’t need to worry about regular folk – they own the markets. Taxes – guess who gets tax relief while the rest of us are left with the bill while the super-rich make noise about deficits? Wonder why we have those!
Are we letting democracy sink that low? Sounds like the dictator’s game – shrink the electorate and lavish huge benefits on your supporters.
— This commentary was broadcast on WAMC Northeast Report, November 11, 2014.
A recent headline read, “Slow Common Core.” For quite a long time there has been a backlash against anything viewed as “too tough” for our kids. That is a tendency of living in a democracy. Anything tough for our kids is bad but at the same time they have to get a fabulous education that will equip them for life’s challenges. So the solution is teachers who can make everyone learn painlessly. And therefore, if anything goes wrong it’s the teacher’s fault, not the student’s. Read the rest of this entry »