Democracy Needs Generosity

January 22, 2019

What’s wrong with our politics is its too common don’t-tread-on-me selfishness.

“What’s-in-it-for-me” politics in the early republic held up roads, canals and other internal improvements for decades until we learned to share. Democracy needs some generosity.

After 9/11, Congress passed appropriations for local safety and security. I spoke with a former congressman from this area about New York City’s share. He responded about his district’s various rural areas. I pointed out that the people in his district had important ties to New York City – family or friends there for jobs or schools. Others with close business ties. He responded that he hadn’t thought of that. Frankly that’s what’s wrong with our politics. We need to think about what binds us together instead of what splits us apart. And yes, even the subways New York City depends on. If we starve the subways because it’s there, not here, we starve ourselves; and vice versa.

The same connections are true of our ethnic, racial, religious and gender groups. Some hate paying for anyone else’s schooling. Yet it’s even costlier to clean up after or imprison people who’ve never been given the tools to pull their weight in society.

Should God forbid equalizers like Social Security or Obamacare, though they’re cheaper than the costs imposed by inequality?

The alt-atrocious white supremacists would give us a war of all against all, which makes only corpses and refugees, leaving no one safe – not supremacists, minorities, family, men, women or children.

Since Revolutionary America, colleges kept inviting broader, more diverse groups of students in order to sustain themselves. Industry learned production required people working together regardless of language or faith. Commercial firms learned that lesson to sell their products. The military learned that successful missions required soldiers to support each other regardless of color, origin, language, faith or sexual orientation. Whenever diversity looked problematic, it ended by strengthening American institutions.

America IS great, not in spite of diversity but because of it. Our ideals have led Americans to work well together. The lesson of brotherhood has been our great strength.

Meeting and introducing my classmates to an African-American Olympic champion who won four medals in front of a fuming Hitler did me no harm. Befriending fellow law students from every faith and continent hurt none of us! Just the contrary as we became comfortable with and learned from each other. Perhaps the biggest lesson we all learned is that both lovely and nasty people come in all colors, cultures and tongues.

Climate change, terrorism, threats of war, and economic collapse truly threaten to embitter our lives. Pulling together will be essential to combatting them. Prejudice is a distraction and an obstacle. No children should be left behind. We all have to take care of each other. From federal workers to the homeless, we all have to take care of each other.

Remember President Kennedy’s call: “Ask not what your country can do for you; ask what you can do for your country.” Some of what we do has to benefit others. Without sharing the gains, there may be no gains to share.

The second President Bush turned Kennedy on his head. He wanted us to counter terrorism by shopping. Bush’s vision was victory without blood, sweat, tears, money or sacrifice. After all we’re number 1. But that’s a fantasy. People unwilling to take pains for the benefit of America and its democratic inheritance cannot enjoy its gains.

It’s broader than that. We must care about the welfare of the European Union, Mexicans, Hondurans and each other, or reap the whirlwind.

— This commentary was broadcast on WAMC Northeast Report, January 22, 2019.

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Happy New Year

January 1, 2019

In keeping with the spirit of the day I’d like to share a prayer that expresses ways in which collectively we have fallen short and need to do better. My hopes for the new year are entwined in that doing better. I think it makes little difference in whose house of worship I found the language because I think we all share it though the words may vary:

We dishonor You when we dishonor our society:

For our failures of justice, … [Lord], we seek forgiveness.

For being indifferent to deprivation and hunger,

while accepting a culture of self-indulgence and greed.

For abuse of power in board rooms, court rooms and classrooms,

and for accepting the neglect of children and elders, the ill and the weak.

For permitting social inequalities to prevail,

and for lacking the vision to transcend our selfishness.

For glorifying violence and turning hastily to war,

and for allowing history to repeat itself.

For behaviors that risk the future of our planet,

and for wreaking havoc on our only true inheritance – God’s creation.

What I always liked about attending religious services is that they create a time to hear and express the finer goals of life. And so too in those words.

In thinking about each other we recognize that everybody counts, that achieving our common goals depends on recognizing the importance and humanity of all, so that we can pull together to achieve what is crucial to us all.

In thinking about the ways these values resonate in each of our faiths, we recognize how much more we are linked than divided, whether because some of our faiths were bred on the same Middle Eastern mountains and deserts, or because of the miracle by which these ideas have been repeatedly reborn across the globe.

In thinking about the transcendence of these common values of generosity, caring, fairness, justice, peace and concern for the world we share, we think about the unity among our faiths and among us as people.

The narratives of how each of our faiths came to share those values differ but we share the values – the Golden Rule, Loving our neighbors – we share a tradition of mutual care and concern of which we can be justly proud and which deserves our commitment. Indeed, it is the only path to the survival of our earthly home and the possibility that our children and grandchildren will live lives unembittered by the world collapsing around them, from fire, flood, hunger, poison, thirst or scourge. I’m thinking about Maggie and Rebecca. Perhaps you’re thinking about Jodie and Joseph. We and all our children and grandchildren share this world. And how we and they come out of it depends on how well we share it and take care of each other.

Happy New Year


Liberty and License

December 11, 2018

With this Administration demolishing the regulatory state, we need to talk about the underlying claim of liberty. Conservatives once distinguished between liberty and license. Liberty was morally and socially responsible; license was not. That distinction seems to have disappeared from the conservative vocabulary. And with it the moral order in the country.

“Liberty” is now invoked whenever business confronts regulation. Citing “liberty,” business fought the exposure of Thalidomide even as it monstrously disfigured and eventually killed the child of one of my students. Citing “liberty,” some claim the right to waste energy and sell energy wasting products no matter the impact on the climate. Citing “liberty,” some claim the right to pollute with mercury, arsenic and an alphabet of poisons, to put anything into products, into or onto our bodies, earth, air and water unless and until someone else can prove it’s harmful. We don=t treat medicine that way but the claim is that it violates the “liberty” of supplement producers for us to ask for tests of whatever they don=t want to have to get FDA approval for. Some might think it also violates buyers= liberty to lead healthy lives B but perish the thought; that’s not economic “liberty.”

Because people Atook the risk@ B they called it Aliberty@ B financial institutions claimed the “liberty” to construct mortgage terms that made it virtually impossible for buyers to come out above water, destroying their savings, credit, health, homes, livelihood, families and future. In the Great Recession of 2008, those terms took the whole economy down as major companies, banks and markets failed in a cesspool of bizarre financial arrangements, subprime mortgages, mortgage backed securities, credit default swaps, and similar misbegotten deals. And it was OK to bail out those who were too big to fail because they just exercised their “liberty.”

To the free marketeers, the President and CEOs, regulation is generalized and undifferentiated. All restrictions are regulation and they are all bad unless and until regulators spend decades jumping through hoops. Meanwhile producers bear no responsibility to check whether their products are harmful. They accept no liability when harms become obvious to science, but only when it becomes obvious to the very people who pour their poisons into our bodies and our world.

Put it another way. There is no single definition of liberty. There are different definitions of “liberty” for you and me, different definitions for farmers, cattle ranchers, factory workers, lumber workers, guys, gals, easterners, southerners, people who want to graze their animals on public lands without paying B everyone has their own definition of “liberty” and their definitions pay no attention to the impact on the rest of us or on anyone else. Which means that “liberty” no longer means anything.

Liberty for the founders was universal. “Liberty” now seems to be a sacred word applied to whatever is good for us personally but with no binding meaning. Otherwise why can=t I do what I want to do on public land whether or not it conflicts with public purposes or Cliven Bundy’s insistence that he has the right to graze his animals there. Why isn=t that the same “liberty” he insists on? “Liberty” is whatever a president chooses to do whether or not it is good for the country. “Liberty” is what conservatives think we all should respect when it pertains to their clients. Their “liberty” is meaningless, a signal that we=re talking about selfishness, not rights. They’re talking about what used to be called license to do whatever they want regardless of whom it hurts.

Real liberty regards us equally. We all have the same rights. It makes no sense if you can do to me what I can=t do to you. True liberty is freedom to act short of injuring others. We all count. And that, equality, is as American as apple pie.

— This commentary was broadcast on WAMC Northeast Report, December 11, 2018.


Threats to Democracy – The Shadow Knows How to Divide and Conquer

January 16, 2018

Right after Trump won, a cousin offered to send me some anti-Hillary literature that she thought I’d find convincing. I responded that if Hillary had won, she and I would be safe. But Trump’s victory emboldened those who would be perfectly happy exercising what Trump euphemistically called their Second Amendment rights, getting rid of people who don’t fit their racial and religious criteria. They were already on the streets. That left neither of us safe.

Nor is the problem just what some of his supporters believe and do. His campaign and rhetoric were about who should not be here. He continually appeals to his most extreme supporters, people who barely conceal their admiration for Hitler.

Many of us have been talking about how polarized our politics have become. Polarized politics is dangerous because it is a predicate for autocracy. If people become convinced that they can’t live with the other side’s victory, that life is too dangerous, democracy becomes unsustainable. When a live and let live attitude is gone, democracy can’t be trusted.

Trump can’t be trusted. Trump stands for exactly the kind of politics that makes democracy feel more dangerous than valuable. During the campaign, he told his supporters to express their “second Amendment rights” at the polls, sending chills down the spines of loyal Americans. When neo-Fascists showed up to demonstrate in Charlottesville fully armed to sow fear and intimidation, and one of their sympathizers murdered a peaceful and unarmed woman in the crowd, Trump blamed their opponents for the carnage. To Trump and his white supremacist supporters, evil is racial – Hispanic, immigrant, Puerto Rican, or Muslim, Blacks, Jews, minorities and women. When he tried to export his racist friends to the Brits, they told him to stay out of Britain. Bless the Brits. They get what this country used to stand for – we are [quote] “one nation … indivisible, with liberty and justice for all.” Liberty and democracy are “indivisible”; they are and must be for ALL.

A descent into racism, Nazi or otherwise, would not make America great again. It would destroy our country. One of the things I found fascinating in the papers of the UN Commission on Human Rights which produced the UN Declaration of Human Rights, was that human rights was not an American idea foisted on the world. Hatred of the Nazis came from across the globe, all continents, all its peoples. What they saw, regardless of economic or political system or religious or ethnic heritage was that the Nazis were a threat to everyone. All countries worked with the single-minded goal that there should be no more Hitlers, no more Nazi control of any country. The world had defeated the Nazis and they weren’t about to have to do it again.

Trump doesn’t get or care that democracy depends on our agreement that all Americans are legitimate Americans, all Americans need to be respected and cared about, and all Americans need to feel safe here, or he is wielding the demonization of some of us precisely to end self-government.

When I was a kid, there was a radio program that some of you will remember. It’s tag line, voiced by actor Frank Readick Jr., was “what evil lurks in the hearts of men, the Shadow knows.” I make no claim to knowing what evil does or doesn’t lurk in the heart of Trump. But threatening America from the inside, he is the biggest threat to the survival of America since our Civil War.

— This commentary was broadcast on WAMC Northeast Report, January 16, 2018.

 

 


Generosity and the Las Vegas Massacre

October 17, 2017

Two weeks ago, I’d prepared commentary about the value of generosity in foreign affairs but awoke to the horrible reports from Las Vegas. I went ahead with it while I caught my breath and planned commentary about guns. But generosity is very relevant and I want to return to it. Gun rights definitions which don’t account for the thousands of people killed with guns every year are simply selfish. The it’s-my-gun-so-you-have-no-right-to-regulate-it attitude is selfishness, not liberty.

Stephen Paddock shouldn’t have been able to climb to the 32nd floor of the Mandalay Bay Resort with automatic weapons just because he claimed the right. Automatic weapons don’t prevent government tyranny as gun advocates sometimes claim; they’re weapons of war and provoke tyranny. We all have a right to safety and security but nuts with powerful weapons deprive us of that birthright. In a battle between self-defined freedom seekers and the military, everyone loses, permanently.

Generosity and its absence are underlie most of our political struggles and the gridlock in our national affairs. Selfish definitions of liberty which refuse to take account of the damage to others are out of keeping with our national history and traditions. Like misbegotten gun claims, arguments for an unregulated market, which ignore the hundreds of thousands of people injured by selfish business and corporate practices, are hypocritical cover for outrageous behavior. Selfishness is not a definition of freedom.

Generosity is relevant in yet another way. Our polarized politics and lack of respect for each other reflect declining generosity, when me, me, me is all that matters but opponents don’t. When people throw bricks through windows, and shoot bullets through skulls over politics, there’s no safety except in hiding. How many congressmen and women will have to be shot before Congress comes to its senses? Unwillingness to work with a president of the other party, lest he accomplish anything, is about disrespect, where only one’s own purposes count. If it was appropriate to prevent a vote on President Obama’s nominee, though a majority of the Senate would have supported Garland, is there any reason to respect any decision for which Gorsuch is essential? If it was all about them, then it’s equally appropriate that it’s all about us. That’s not democracy. That’s war.

President Trump says we all come together after a tragedies like these. We know that has been nonsense, that pleas for help after Sandy were scorned by representatives of other parts of the country, and Trump treats the efforts of Puerto Ricans as less worthy than those elsewhere. People in the continental US would have been equally helpless except that relief agencies and the Red Cross were able to organize supplies where they could be delivered, and the destructiveness of the hurricane in Puerto Rico went far beyond what happened elsewhere. But no, this was an opportunity to disparage people who aren’t part of the Trump coalition. Shame.

Even the right not to be shot in the back by officials with badges has somehow become a political issue, as if there are two sides to that question. By comparison, I’m all for the immigrants and their generous patriotism. I’ve had it with selfish imposters like Trump, Cruz, and McConnell. This country may be great again but only when we are rid of the people whose political ideal is to tear us apart.

— This commentary was broadcast on WAMC Northeast Report, October 3, 2017.


Taking care of each other

September 5, 2017

Americans have been celebrating the reaction to Hurricane Harvey as an example of Americans taking care of each other. There is much to celebrate. But we have also wrestled for centuries with the problem of taking care of each other – the out of work, the working poor and others struggling to stay afloat.

An economic reversal in the lives of many of us is just temporary. But it does permanent damage when it unravels peoples’ lives, leaves them with debts that spiral out of control so that they cannot hope to pay, or leaves them homeless, in broken families, or housed in barred cells. When people have little, events that would be a minor inconvenience for most of us can drop them over the cliff, unable to climb back. As the Founders recognized, all of us can expect some of our offspring to be poor. So what are the options?

Welfare has been cut back but some pieces of a social safety net remain, mostly funded by the federal government. One reason they are funded nationally is because some local governments don’t want to do anything about the problems of poverty. Another reason is that the problems fall unevenly on local governments. The process of creating suburbs and new communities is a process of seceding from the places where people have problems and therefore avoiding any responsibility under our laws about local government. By shifting the obligations upward to the feds we all share those problems at least to some degree.

We could provide jobs. Instead of just giving things and money out, we could take advantage of the time, labor and skills of people who are otherwise out of work, to get some useful things done. But the city can’t save the money that goes into the social safety net because that money isn’t city money. Albany’s Mayor Sheehan pointed that out at a house party before she was first elected. Fair point. But turning welfare money over to localities would invite them to divert the cash. Some form of cooperative federalism might be better for everyone.

Public services for everyone are also an option. We have created many sorts of services that all of us have rights to. Clean water fit to drink is a lot cheaper for everyone than buying it in bottles – provided that government isn’t asleep at the switch and doesn’t let the water supply fill with lead and other poisons. Sewage systems make everyone better off than a crazy quilt of individual efforts to deal with garbage, their own and their neighbors. And it saves a lot of money both because of economies of scale and because sewage can breed disease for all of us. Roads, bridges, sidewalks, other transportation amenities, libraries, postal services and regulated public utilities like phone and electrical service make life better for everyone. And all of them make life cheaper which is especially important for the impoverished.

In other words, making some things available for all of is good for us all and are also ways of helping the least among us. That used to be true of the health care system until we privatized it, demolished the many county, municipal and not-for-profit hospitals, only to try to restore some of the benefits of a public health system with Obamacare.

Republicans call measures like that socialism. I just call it smart, efficient and decent – Americans taking care of each other.

— This commentary was broadcast on WAMC Northeast Report, September 5, 2017.


Should We Just “Get Over it”?

May 11, 2017

Trump’s supporters claim liberals should “get over it.” Trump was elected so we should “get over it.” Really? What should we “get over”? We should certainly “get over” losing a popularity contest – a high school election or selection of a beauty queen. But getting over real damage is shallow and heartless. It may be our privilege to “get over” our own losses, but we don’t have the moral privilege of “getting over” impending death, damage and destruction to others that we could have stopped?

Trump’s opposition to environmental rules will poison the air and water. Should we get over it before or after people sicken and die? Before or after children are poisoned, injured or permanently damaged?

Trump’s abandonment of green power and his promotion of fossil fuels and fracking will boil our world, flood our coasts, smash our homes with violent storms, unleash new infections on us, and parch our lands and lips with drought. Should we get over it or try to prevent it? Should we celebrate while we’re spared or should we cry for family, friends, and neighbors?

Vive la France! But Trump’s attack on European unity emboldens the world’s dictators and masks his own desire to join them. Should we celebrate unraveling the European union that put a stop to the most deadly wars in the earth’s history and nearly destroyed our closest allies? Or should we try to keep it strong?

Trump’s attacks on regulation threaten to crush the vulnerable. Should we celebrate their misfortune? Trump removed brokers’ obligations to protect their clients’ interests. Shall we thank him for encouraging fraud? For trumping decency.

Perhaps we can get over our own losses, but should we “get over” the consequences to other hard-working and decent people all over the country? Should we get over the decency in our own hearts? Is it weakness to care about others? Or are we strong enough to care?

Trump keeps talking about making the country great again, while selling it out and most of it’s people for the selfishness of a few. Should we reward him for it?

What should we respect in ourselves and each other? That our so-called “Second Amendment rights” threaten others’ lives whenever anyone loses their tempers, becomes frustrated or jumps to conclusions? Are we on the way to becoming a nation of barroom brawlers congratulating whoever is strong or fast enough to kill everyone else? Is that the great new America?

Trump has called off investigations into police killings. Should we respect people we call “lawmen” who are so scared of a man putting his key in his door that they have to shoot him instantly? Do America’s “bravest” shoot men in the back, on the ground or with their hands up? Or is cowardice the new bravery? Is Trump encouraging chaos so that he can step in with dictatorial powers claiming that it’s necessary for our own safety to shoot men in the back?

There is nothing in the White House to get over. There is everything to stop, control, limit, prevent. The imposter-president is a threat to meet, not a bet to get over.

Trumpistas have saddled us all with a doozy. Let them “get over it.”

— This commentary was broadcast on WAMC Northeast Report, May 9, 2017.


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